Libyan rebels shell pro Gadhafi positions just outside Brega, Libya, Sunday, April 3, 2011 (AP Photo via Yahoo!News)
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In the annals of modern history, a few moments stand out as pivotal to all humankind, moments when a single human being, during a fleeting moment of intense anger and humiliation, undertakes an act that manifests his or her determination to end systematic humiliation and to seek a new life of dignity and full humanity.
We can best understand the full causes and consequences of the current citizen revolts across the Arab world... by fully appreciating the incident that sparked them: the desperate act of Mohammad Bouazizi, a 24-year-old Tunisian fruit and vegetable street cart vendor who set himself on fire last December 17 to protest two consecutive and related acts that he felt accentuated his sense of abuse and humiliation by the Tunisian state authorities.
The first was when a 45-year-old female municipal police officer, Faida Hamdi, and her colleagues overturned and confiscated Bouazizi’s cart and its wares, with some reports saying she or her colleagues also slapped and spat on him. The second was when Bouazizi went to the local governor’s office in the town of Sidi Bouzid to seek redress and was refused a meeting with any official.
Publicly humiliated and defenseless in front of an uncaring structure of state authority, and prevented from earning the meager income from his street vending that he required to help feed his mother and six siblings, he ended his misery in a final act of gruesome self-immolation that was also an act of desperate self-affirmation. His personal anguish – as the ongoing Second Arab Revolt reveals – was also reflective of the pain and vulnerability of millions of other Tunisians, and several hundred million Arabs.
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It is hard to think of a better description of the person, mindset and final desperate act of Bouazizi, whose weariness with his life-long mistreatment by the Tunisian state finally prompted him to undertake his own “individual expression of a timeless longing for dignity, freedom and self-respect.”
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Libya has thrown AK’s much-vaunted Middle East policy into disarray and further strained ties with America and the EU. As Semih Idiz, a columnist for the daily Milliyet, observes, AK’s approach has been based on friendly relations with existing leaders, no matter how brutish. And although Turkey was quick to scent Mr Mubarak’s defeat, Colonel Qaddafi's future is less clear. Mr Erdoğan warns of a protracted and bloody civil war that could make Libya "a second Iraq." He has suggested that Colonel Qaddafi could yet be involved in a peaceful transition of power, which Turkey could help mediate.
Turkey’s attempts to sit on the fence may be partly explained by self-interest. Some 20,000 Turkish citizens worked in in Libya (they are now mostly repatriated). The country has around $15 billion worth of outstanding contracts which may be scrapped if the rebels prevail.
Yet an even bigger challenge is being posed by neighbouring Syria, where nationwide protests have left scores of civilians dead. Mr Erdoğan is a big friend to Syria’s strongman leader, Bashar Assad, and has urged him to ease his iron grip. Should the violence spread to Syria’s Kurdish-dominated north, thousands might cross the border into Turkey, already home to 14m or so restive Kurds. Mr Erdoğan’s pious base have been incensed by the slaughter of their fellow Sunni Muslims at the hands of Mr Assad’s forces. When it comes to Syria, sitting on the fence may not be an option.
Related Posts:Foreign ministers [from the four participating countries] decided on June 10 of last year to set up a high-level cooperation council to boost existing legal mechanisms ... to improve trade cooperation between them. The council plans to develop a long-term strategic partnership and to create a zone of free movement of goods and persons among them. ...
The countries’ aspirations to establish the planned single market in the Middle East are interpreted as the sign of the rise of an EU-like regional economic integration. Even the name of the conference proved how appropriate those interpretations are. The word “Shamgen” is a combination of “Sham,” the way the name of the Syrian capital of Damascus is pronounced in Turkish as well as in Arabic and with the meaningless “gen” to make it sound like the Schengen area, which comprises the territories of the 25 European states that act like a single state when it comes to international travel without internal border controls and visa requirements.
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Also speaking at the conference, Turkish Regulation and Supervision Agency (BDDK) President Tevfik Bilgin said relations between the countries in terms of banking investments are insufficient at the moment. “Investments made by Syrian, Lebanese and Jordanian bankers in Turkey and investments by Turkish banks in these three countries are very small,” he said. ...
A group of 70 or so "books", each with between five and 15 lead leaves bound by lead rings, was apparently discovered in a remote arid valley in northern Jordan somewhere between 2005 and 2007.
A flash flood had exposed two niches inside the cave, one of them marked with a menorah or candlestick, the ancient Jewish religious symbol.
A Jordanian Bedouin opened these plugs, and what he found inside might constitute extremely rare relics of early Christianity....The director of the Jordan's Department of Antiquities, Ziad al-Saad, says the books might have been made by followers of Jesus in the few decades immediately following his crucifixion....The books, or "codices", were apparently cast in lead, before being bound by lead rings.
Their leaves - which are mostly about the size of a credit card - contain text in Ancient Hebrew, most of which is in code....Philip Davies, Emeritus Professor of Old Testament Studies at Sheffield University, says the most powerful evidence for a Christian origin lies in plates cast into a picture map of the holy city of Jerusalem.
"As soon as I saw that, I was dumbstruck. That struck me as so obviously a Christian image," he says.
"There is a cross in the foreground, and behind it is what has to be the tomb [of Jesus], a small building with an opening, and behind that the walls of the city. There are walls depicted on other pages of these books too and they almost certainly refer to Jerusalem."...Margaret Barker, an authority on New Testament history, points to the location of the reported discovery as evidence of Christian, rather than purely Jewish, origin.
"We do know that on two occasions groups of refugees from the troubles in Jerusalem fled east, they crossed the Jordan near Jericho and then they fled east to very approximately where these books were said to have been found," she says.
"[Another] one of the things that is most likely pointing towards a Christian provenance, is that these are not scrolls but books. The Christians were particularly associated with writing in a book form rather than scroll form, and sealed books in particular as part of the secret tradition of early Christianity."...The archaeology of early Christianity is particularly sparse.
Little is known of the movement after Jesus' crucifixion until the letters of Paul several decades later, and they illuminate the westward spread of Christianity outside the Jewish world.
Never has there been a discovery of relics on this scale from the early Christian movement, in its homeland and so early in its history.